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<text id=91TT2812>
<title>
Dec. 16, 1991: Welfare:A White Secret
</title>
<history>
TIME--The Weekly Newsmagazine--1991
Dec. 16, 1991 The Smile of Freedom
</history>
<article>
<source>Time Magazine</source>
<hdr>
ESSAY, Page 84
Welfare: A White Secret
</hdr><body>
<p>By Barbara Ehrenreich
</p>
<p> Come on, my fellow white folks, we have something to
confess. No, nothing to do with age spots or those
indoor-tanning creams we use to get us through the winter
without looking like the final stages of TB. Nor am I talking
about the fact that we all go home and practice funky dance
moves behind drawn shades. Out with it, friends, the biggest
secret known to whites since the invention of powdered rouge:
welfare is a white program. Yep. At least it's no more black
than Vanilla Ice is a fair rendition of classic urban rap.
</p>
<p> The numbers go like this: 61% of the population receiving
welfare, listed as "means-tested cash assistance" by the Census
Bureau, is identified as white, while only 33% is identified as
black. These numbers notwithstanding, the Republican version of
"political correctness" has given us "welfare cheat" as a new
term for African American since the early days of Ronald Reagan.
Yet if the Lakers were 61% white and on a winning streak, would
we be calling them a "black team"?
</p>
<p> Wait a minute, I can hear my neighbors say, we're not as
slow at math as the Asian Americans like to think. There's
still a glaring disproportion there. African Americans are only
12% of the population as a whole, at least according to the
census count, yet they're 33% of the welfare population--surely evidence of a shocking addiction to the dole.
</p>
<p> But we're forgetting something. Welfare is a program for
poor people, very poor people. African Americans are three
times as likely as whites to fall below the poverty level and
hence to have a chance of qualifying for welfare benefits. If
we look at the kind of persons most likely to be eligible--single mothers living in poverty with children under 18 to
support--we find little difference in welfare participation
by race: 74.6% of African Americans in such dire straits are on
welfare, compared with 64.5% of the poor white single moms.
</p>
<p> That's still a difference, but not enough to imply some
congenital appetite for a free lunch on the part of the
African-derived. In fact, two explanations readily suggest
themselves: First, just as blacks are disproportionately likely
to be poor, they are disproportionately likely to find
themselves among the poorest of the poor, where welfare
eligibility arises. Second, the black poor are more likely than
their white counterparts to live in cities, and hence to have
a chance of making their way to the welfare office. Correct for
those two differences, and you won't find an excess of African
Americans fitting the stereotype of the sluttish welfare queen
who breeds for profit.
</p>
<p> So why are they so poor? I can see my neighbor asking as
visions of feckless idlers dance before his narrowed eyes. Ah,
that is a question white folks would do well to ponder.
Consider, for a start, that African Americans are more likely
to be disabled (illness being a famous consequence of poverty)
or unemployed (in the sense of actively seeking work) and far
less likely to earn wages that would lift them out of the
welfare-eligibility range.
</p>
<p> As for the high proportion of black families headed by
single women (44%, compared with 13% for whites): many deep
sociohistoric reasons could be adduced, but none of them is
welfare. A number of respected studies refute the Reagan-era
myth that a few hundred a month in welfare payments is a
sufficient incentive to chuck one's husband or get pregnant
while in high school. If it were, states with relatively high
welfare payments--say, about $500 a month per family--would
have higher rates of out-of-wedlock births than states like
Louisiana and Mississippi, which expect a welfare family to get
by on $200 a month or less. But this is not the case.
</p>
<p> So our confession stands: white folks have been gobbling
up the welfare budget while blaming someone else. But it's
worse than that. If we look at Social Security, which is another
form of welfare, although it is often mistaken for an
individual insurance program, then whites are the ones who are
crowding the trough. We receive almost twice as much per capita,
for an aggregate advantage to our race of $10 billion a year--much more than the $3.9 billion advantage African Americans gain
from their disproportionate share of welfare. One sad reason:
whites live an average of six years longer than African
Americans, meaning that young black workers help subsidize a
huge and growing "overclass" of white retirees. I do not see our
confession bringing much relief. There's a reason for
resentment, though it has more to do with class than with race.
White people are poor too, and in numbers far exceeding any of
our more generously pigmented social groups. And poverty as
defined by the government is a vast underestimation of the
economic terror that persists at incomes--such as $20,000 or
even $40,000 and above--that we like to think of as middle
class.
</p>
<p> The problem is not that welfare is too generous to blacks
but that social welfare in general is too stingy to all
concerned. Naturally, whites in the swelling "near poor"
category resent the notion of whole races supposedly frolicking
at their expense. Whites, near poor and middle class, need help
too--as do the many African Americans, Hispanics and "others"
who do not qualify for aid but need it nonetheless.
</p>
<p> So we white folks have a choice. We can keep pretending
that welfare is a black program and a scheme for transferring
our earnings to the pockets of shiftless, dark-skinned people.
Or we can clear our throats, blush prettily and admit that we
are hurting too--for cash assistance when we're down and out,
for health insurance, for college aid and all the rest.
</p>
<p> Racial scapegoating has its charms, I will admit: the
surge of righteous anger, even the fun--for those inclined--of wearing sheets and burning crosses. But there are better,
nobler sources of white pride, it seems to me. Remember,
whatever they say about our music or our taste in clothes, only
we can truly, deeply blush.
</p>
</body></article>
</text>